2022-02-24

ALBALUCÍA ÁNGEL, THE COLOMBIAN WRITER SILENCED IN HER OWN COUNTRY

 



A woman without ties


Albalucía Ángel Marulanda, also known as Albalu, Colombian writer and poet, was born on September 7, 1939 in the city of Pereira, state of Risaralda. She studied high school at Colegio de las Madres Franciscanas in Pereira, and her professional career in Literature and Art History at Universidad de los Andes in Bogotá.


In 1955, she moved to Bogotá, looking for a less provincial environment and to continue her university studies. She studied Art and Literature at the Universidad de los Andes in Bogotá, where she met the art critic Marta Traba and the writer and creator of the swim movement, Gonzalo Arango.


Albalucía has always been a free writer, a woman who was silenced for telling the truth in a country with closed ears. From 1964, she traveled to Europe to continue her art studies at the Sorbonne in Paris, while simultaneously studying cinema at the University of Rome.


He lived an academic, cultural and musical pilgrimage through Rome, Barcelona and Paris, at the time of the student revolution of May 1968. In the 1970s, he moved to Barcelona where he met and frequented the house of writers of the Latin American Literature boom such as Mario Vargas Llosa, Gabriel García Márquez, Carlos Fuentes, Julio Cortázar and José Donoso, among others.

 




Her first novel in Europe was Girassóis de inverno (Sunflowers in winter) (1970), a story about the different aspects of love; that of a couple, that of letters and that of love hallucinations. She has also published Twice Alicia, a science fiction and enchantment novel based on the imagery of Alice in Wonderland and the double face of Alicia as her alter ego.


In 1972, she was the victim of an attempted robbery in Madrid that left her with serious injuries to her head and spine. She returned to Colombia disillusioned. After a few months of convalescence and recovery, she returned to Europe and did an in-depth historical investigation of the violence of the 1940s in Colombia. In 1975, in Barcelona, she wrote her most important book.


Estaba la pájara pinta sentada en el verde limón

 

The novel Estaba la pájara pinta sentada en el verde limón (The pajara pinta was sitting on the lime green) does not have just one narrator. Narration is an encounter that gives voice to people who are very different from one another in Colombian society. The novel is divided into three specific moments in Colombian history:


The murder of Jorge Eliécer Gaitán in 1948,

The massacre of the students of the National University in 1954,

The murder of Camilo Torres in 1966.


One of the purposes of Albalucía is that Literature is very close to reality. Therefore, not only in this novel did she get involved with tools such as press clippings: in her book of short stories, Oh Gloria Inmarcesible (Oh Unfading Glory), there is also an extensive collage of headlines that reaffirm the unusual of the Colombian reality.






The most terrible thing was that you could not read the press. They banished us. What is happening now has happened. They showed some horrible pictures. It was an extraordinarily tabloid press. You have not seen or heard anything but deaths, says Albalucía.

 

 

With this book, she won the Cali Experiences Award. The winner would have the work published; however, the publisher refused to print the book because it mentioned the names of politicians at the time linked to the period of violence in Colombia. Furthermore, women had little credibility in the literary field, dominated mainly by male writers.



The Instituto Colombiano de Cultura (Colcultura) printed the book as part of the collection of the Colombian Culture Library, with a circulation of 100,000 copies. The work was published amid the struggle to represent the aesthetic, historical and political sense of a violent past and present.

 

Juan Gustavo Cobo Borda, a contemporary writer for Albalucía, who directed the television program Páginas de Colcultura (Colcultura Pages) and the magazine Gaceta, recalls that the book circulated very well, that collection was sold throughout the country and the newspapers gave them free news.

 

Some of the factors that influenced the novel Estaba la pajara pinta setada en el verde limón to be misread have to do with the fact that Albalucía was labeled a “crazy” or a “bold woman” for being a revolutionary in a tradition of men and women and few women.




It was also influential that Albalucía wrote in an experimental register, in the Virginia Woolf style, that very little had been practiced in Colombia and with which readers were unfamiliar.

 

Once the editions of Colcultura were sold out, Albalucía was waiting for new editorial proposals for the book to be printed again in Colombia, which did not happen.




Estaba la pájara pinta sede en el verde limón is composed of a chapter zero and four numbered parts. The first part has five chapters; the second, eight; the third nine; the fourth, two.

 

In twenty-five chapters, seven small stories are constructed, articulated in two great narratives: Ana's personal account (childhood in the province and years in Bogotá) and the history of violence in Colombia (Bogotazo, political violence during conservative governments, the dictatorship of Muñoz Sastoque, of the National Front).

  

Albalucía's literary style

 

Researchers and scholars of the Colombian and Latin American novel were inspired by its social themes, the expressiveness of language, the autobiographical technique, and the feminine literary influences that come from Virginia Woolf and Simone de Beauvoir.

 

Albalucía Ángel did not only dedicate himself to the novel, he also ventured into texts for theater, essays and poetry. Many of her works have a feminist perspective and address issues such as women's rights. She has also written several articles for newspapers and magazines such as Diario del Caribe, La Nueva Prensa and El Espectador. Her independent style is divided into three periods:

 

1970 a 1972, between reality and fiction;

1973 a 1979more investigative about Colombian reality and history; 

1980 a 1984with an emphasis on feminism and the postmodern current approach.

 

In 1979, Ángel published a collection of short stories entitled: Oh Imperishable Glory! The articles published there make up a collection of dark humor stories about the country's politics, its protagonists and drug trafficking. The book was vetoed because it was classified as "pornographic".


Feminism


Around the 1980s, she approached feminism in two other narratives of extraordinary quality: Misiá señora, published in 1982 and Las Andariegas, published in 1984, an epic poem that explores the sensorial perception of female characters who transit between different spaces and times.

 

Misiá Señora collects Albalucía's childhood with the women who accompanied her: her mother, her grandmother and the unequal voices of other women destined for confinement by the patriarchal world. The book represents a relentless journey through the history and geography of humanity. A cry against censorship and injustice against women at all times.

 

This book inspired researchers to propose the concept of the wandering chronotope, wandering with no direction or destination, but to illustrate the importance of women and history from a female perspective. She stands out as an author with a strong political awareness of gender literature, subordination and repression.




A lack of recognition from literary colleagues in Latin America has spread to an entire publishing universe. From her feminine condition and the historical truths that her novel sang, the big publishers that every year reprinted the novels of these renowned writers from Latin American nations, but not hers.


Honored by European universities as one of the main writers of the Latin American boom, little is known about her in her own country.


Alejandra Jaramillo Morales, an admirer who became her friend


"What happened to Albalucía's work is really a femicide," says Alejandra Jaramillo, a writer from Bogotá and a professor at the Universidad Nacional de Colombia.



Alejandra studied Literature at the Universidad de los Andes, where Professor Paulina de San Ginés showed her and other Literature students Albalucía's novels in the early 1990s.


“How is it possible that a culture does not understand the importance of this? ” It was the question that motivated Alejandra to write her graduate thesis on Albalucía's work.


What are we talking about when we talk about Albalucía Ángel?

 

This was the title of Alejandra's lecture, on October 5, 2019, at the launch of the complete narrative by Albalucía Ángel published by the Secretary of Culture of Pereira during the Eixo do Café Book Fair. Six reedited narrative works were presented at the fair. 




In 1997, when she was studying for a master's degree in New Orleans, her teacher Paulina called to inform her that Albalucía was in the United States and recommended that she look for her. Alejandra fulfilled her dream of meeting her favorite writer. In New Orleans, with her fellow masters, she organized an event about Latin American characters.

 

After twenty-two years of friendship, Albalucía and Alejandra are united by the same struggle: to resist as free writers. Hearing Albalucía talk about Alejandra and Alejandra talk about Albalucía is witnessing a sisterhood that allowed them and other writers to come to the fore due to the generosity of the genre.



 

Late recognition

 

In 2006, in Colombia, she received a tribute from the Ministry of Culture, which included several Colombian writers, and in 2015, when her book La pájara pinta celebrated forty years of publication, the publishing house Ediciones B made a commercial publication. As a result, her work became better known in the country. In October 2019, the Secretary of Culture of Pereira republished the complete work by Albalucía Ángel, presented as a collection during the Coffee Axis Book Fair





The writer currently lives in California, visits Colombia occasionally, and remains a critical voice on the country's political and social developments.



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2022-02-18

HIGUCHI ICHIYO, A VAST LITERARY PRODUCTION FOR SUCH A SHORT LIFE

 



小さな葦の葉の生活



Higuchi Ichiyo, the leading Japanese writer of the Meiji Era

 


Higuchi Ichiyo
pseudonym of Higuchi Natsu, also called Higuchi Natsuko, poet and novelist was the most important Japanese writer and the first Japanese professional novelist since the beginning of the Meiji Era. Her work depicted Tokyo's licensed leisure districts.

 

In her short life of twenty-four years, and in particular for one year and two months before her death, she left works that were highly relevant in the history of modern Japanese Literature. There were twenty-two books, eight published in that period of fourteen months.

 

Writing about Japanese Literature is not an easy task given the scarcity of Japanese books published in Brazil. Much of my work is based on the dissertation Considerations on the work Nigorie (Cove of Turbid Waters) and its female author Higuchi Ichiyo (1872 - 1896) by female Professor Rika Hagino, presented to the Graduate Program in Japanese Language, Literature and Culture at the Department of Oriental Letters of the Faculty of Philosophy, Letters and Human Sciences of the University of São Paulo.




The book Ôtsugomori (1894) opened the doors to the writer's realistic phase. In this work, the characters that before her were described based on emotional elements were portrayed through the direct description of the life of the woman who suffers from poverty, a reflection of the author's own experience. Ichiyo moves away from the imaginary world of the previous works and uses real elements.





Ôtsugomori is a story with a well-structured beginning and end, without the classic air of faded ideas. Her texts become simpler, concise and with defined ideas. As she sought the reality of life, she drew on her own experiences.

 

From samurai pride to extreme poverty


Born in the Meiji Era with strong remnants of feudalism, at a time when the socioeconomic position of a woman still did not have the freedom of today, the writer was subject to the concepts of social virtue of the time, without rebelling against its reality and without crying out for female freedom.

 

From a family in decline in the face of the new political and social regime of the Meiji Era, she had her situation worsened due to the debts left by her father. However, she did not lose the characteristic pride of women at that time of belonging to the samurai class. She entered high society due to her poetic practice, a traditional custom in female education.





However, none of that stopped her from living in extreme poverty. She experienced the reality of the lower class of society by sharing the feelings of underprivileged women. Ichiyo was the first writer of the time to express so directly the sadness of women abandoned by unfair society. Her emotion-filled romanticism in depicting oppressed characters, especially the complex female psychology, made her the leading writer of the Meiji Era, due to the purity she imparted to her works.

 

The beginning of the realistic phase

 

When she moved to Hongo Maruyiama Fukuyamacho, a clandestine red-light district in Tokyo, she had the opportunity to have direct contact with the prostitutes, either by writing the signs of brothels or writing letters at the request of these illiterate women.






She used Saikaku Ihara's Gazoku-setchu style (a mixture of elegant and common language) to describe the behavior of women and the resulting sadness during the Meiji period. While she shows compassion for them, she makes a real and forceful description, using the use of dialogue to skillfully describe the environments and character of her characters.

 

In August 1886, at the age of 14, Ichiyo entered the waka (classical poems) course at the Haginoya School and stayed there for six years. Her experience in the course had a great influence on her personal life and especially on her literary life. She studied waka and the classics with Utako Nakajima and novels with Nakara Tôsui.

 

At that time, Haginoya was a school attended by the wives and daughters of the wealthy classes of the old regime, such as court nobles, senior adviser to the Tokugawa shogunate, former domain lords, Meiji-era public officials, and military personnel. Virtually all of his works are written in a style between the refined of the Heian aristocracy and the neoclassical characteristic of the mid-Edo Era (794-1185).

 

Natarai Tosui boosts Ichiyo's career

 

In 1891, she was introduced to a minor novelist, Nakarai Tosui, who became an important inspiration for the literary diary she kept from 1891 to 1896, published as Wakabakage (In the Shadow of Spring Leaves).

Natarai Tôsui taught Ichiyo the first techniques of romance. At the time, his writing was tied to his former training, both in content and technique. Ichiyo ignored Tosui's main suggestion, namely that she use colloquial language in her writing, and went on to polish her own distinctive classical prose style. However, his influence on Ichiyo's works is quite noticeable.

 

She wrote sensitively primarily about the women of old downtown Tokyo, at a time when traditional society was giving way to industrialization.



The Ichiyo´s works include Otsugomori (The Last Day of the Year – 1894) and his masterpiece, Takekurabe (Growing up – 1895), a delicate story of children growing up on the fringes of the pleasure district. Natarai Tosui created the periodical Musashino, with the intention of making Ichiyo known. She first signed under her pseudonym Higuchi Ichiyo on the publication of Yamazakura. That name grew out of her realization that she was wandering alone through the storms of life, like a reed leaf flowing in a great river. Ichiyo literally means a plant leaf.

 

She later published the works Tamadasuki (Adorno to fasten the kimono sleeve), Samidare (The rain at the beginning of summer) and Wakarejimo (The frost of the eighty-first night from the beginning of spring). Through Tôsui, she made her first publication in fifteen successive parts in the Kaishin Shinbun newspaper.

 

Her master and only love

 

Tosui would be his first and only love. However, a scandal about her relationship with him spread (Although they were both single, the customs of the time did not approve of such associations between a man and a woman not intending to marry). Because of this, she broke off relations with Tosui.

 

After the relationship ended, she published Umoregi (Buried Wood), an idealistic novel in the style of Rohan Koda, completely different from her previous works. Tosui's departure was an event of deep sadness and this can be seen in Her Diary: I cannot even shed tears, I am so sad.

 

In 1896, when Takekurabe was published in full in Bungei Kurabu, it won wide acclaim from Ogai Mori, Rohan Koda, and others; Ogai Mori highly praised Ichiyo in Mezamashigusa, and many members of the Bungakukai began to visit her.

 

In May of the same year, she published Warekara (From myself), and Tsuzoku Shokanbun (Popular epistle) in Nichiyo Hyakka Zensho (The Daily Encyclopedia). Ichiyo had advanced tuberculosis, and when she was diagnosed in August, she was considered hopeless.

 

Virtually all of Higuchi Ichiyo's works are translated into English. Unfortunately, only one in Portuguese: Wakaremichi (The farewell), edited by University of São Paulo (USP). See: Tales from the Meiji Era, Geny Wakisaka, organized by the Center for Japanese Studies at USP.




Premature death

 

In her short existence, Ichiyo went from being the daughter of a samurai family to extreme poverty, living with the upper strata of society and with the socially excluded strata. She appreciated Literature as an art and that later became her livelihood. After her death, her sister Kuni played a key role in the young writer's existence to the present day. Contrary to her sister's request that her Diaries must be burned shortly after her death, Kuni preserved all of Ichiyo's works and personal effects.

 

She died of pulmonary tuberculosis at the age of twenty-four. She started the Diaries at age fifteen, in January 1887, and finished it in July 1896. The book has forty items. It is possible to walk with him the path that Ichiyo walked for approximately six years, a period from the passage of unknown writer to becoming famous.

 

Ichiyo's life as a novelist lasted just over fourteen months. In 1897, the year after his death, Ichiyo Zenshu (The Complete Collection of Ichiyo's Works) and Kotei Ichiyo Zenshu (The Complete Revised Collection of Ichiyo's Works) were published.

 

The life of a small reed leaf

 


Higuchi Ichiyo was born on March 25, 1872 (May 2 by the current calendar), five years after the beginning of the Meiji Era (1868-1912) and the military government's move from Edo to Tokyo. He was born in the official residence of Tokyo prefectural officials.

 

Her father Higuchi Noriyoshi (1830-1889) and mother Taki (1834-1898) came from a decadent samurai family. Although she was an interested student, she had to drop out of school at the age of eleven, as determined by her mother, who believed that her daughter should start preparing for marriage in the future. At the age of fourteen, she entered the waka (Traditional poem) course in Haginoya, having contact with classical Literature, her literary base.

 

Her father died when she was eighteen, a victim of pulmonary tuberculosis. As it was not possible to depend on her two older brothers, she worked as a breadwinner, running a tiny sale of household items and sweets. Meanwhile, she initially published poems in a traditional Japanese style and later, novels.

 

Despite the differences in nationality and culture, I see some identification between Higuchi Ichiyo and Carolina Maria de Jesus. Both lived in extreme poverty, left school early and had to fight hard for survival. However, none of this has shaken the vital need to write as an inner compensation for the life they have led.




Both wrote their diaries that have reached the present time as artistic and literary documents and, above all, as testimonies of two women who overcame adversity with the only weapon the ability to put feelings and emotions on paper and to carry out their purposes, even in the midst of adversity.




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2022-02-03

RAZOR IN THE FLESH CUT IN THE SOUL. NAWAL EL SAADAWI THE VOICE OF MUTILATED WOMEN

 





Nawal El Saadawi the voice of mutilated women, including her




The Hidden Face of Eve: Women in the Arab World is a powerful account of the brutality against women in the Muslim world. It remains as shocking today as when it was first published more than a quarter of a century ago. Nawal El Saadawi suffered the horrible female genital mutilation when she was just six years old and that first awakened in her the sense of violence and injustice present in Egyptian society.


Female Genital Mutilation (FGM) refers to procedures that involve the partial or total removal of the female external genitalia or any other injury to the female genitals without medical justification. Traditionally circumcision is done with a blade and without any anesthesia.


Feminist, writer, physician and political activist, Nawal El Saadawi was born in 1931 in the village of Kafr Tahla, in Egypt's Nile Delta, to a family of high-ranking state officials. Her father, an official in Egypt's Ministry of Education, had been exiled there along with his wife and nine children for rebelling against the British occupation.




Despite her father being relatively progressive, he authorized the clipping of his six-year-old daughter's clitoris and tried to marry her off at age 10, without her mother's opposition. The same mother who allowed her daughter to be mutilated.




Her experiences working as a doctor in villages around Egypt, witnessing prostitution, honor killings and sexual abuse, inspired her to write to voice that suffering.


Until her death in 2021, she explored the causes of the situation through a discussion of the historical role of Arab women in religion and literature. For her, the veil, polygamy and legal inequality were incompatible with the just and peaceful Islam she imagined.


A voice that has never been silenced


In 1972, she published Women and Sex, a courageous denunciation of female genital mutilation and spousal abuse suffered by Egyptian women. As a result, she was immediately sacked as director general of health, editor of Health magazine and deputy secretary general of the Medical Association of Egypt.


That, however, did not silence her voice. Her books have been translated into many languages, and she has received several honorary awards and doctorates in recognition of her activism and her work. She has been invited as a visiting professor at various academic institutions in the United States and Europe.


Woman at point zero


Her 1973 novel Woman at Ground Zero was inspired by the story of a prisoner sentenced to death in the infamous Al Qanatir prison. Nawal met her during a research project.


Firdaus, the novel's protagonist, is in prison for murdering her pimp. She also refused to sign a document addressed to Egypt's president asking for her life. She rejects everything that can free her from the penalty because she is not afraid of death.


The novel begins in the voice of a visiting researcher (El Saadawi) who is instantly obsessed with the prisoner. "Compared to her, I was just a small insect crawling on the earth among millions of other insects."

 

Firdaus lives constantly in search of knowledge and compassion, but because she is poor and a woman, she receives almost nothing from either. Her desire to continue studying is ignored by her family. Instead, they arrange a marriage with a man in his sixties, mean, pig and violent. She was not yet nineteen.


Marriage and other violent relationships are left behind when she meets Shafira, a woman who leads her into a life of prostitution. At twenty-five, she also gets rid of Shafira and leads her life on her own. She will get everything she never had. Firdaus' rage against society, men, and the treatment of women grows and gets worse every day, until she is arrested and sentenced to death.


Woman at point zero has inspired women around the world and offers readers an honest look at the brutal treatment of women, which continues to this day.




Political consequences


In the late 1970s, she became head of the United Nations Women's Program in Africa and gained international renown as a feminist after the publication of The Hidden Face of Eve in 1977.



Her involvement in the feminist cause led her to publish dozens of fiction and non-fiction books and to participate in the founding of Confront magazine. This infuriated the country's religious authorities and she ended up ordering her arrest in 1980, at the orders of President Anwar Al Sadat.


In prison, she was forbidden to write, but she managed to secretly write her prison memoirs on sheets of toilet paper. She was released in late 1981, a month after the assassination of Anwar Al Sadat. Time magazine named her one of the 100 women of the year.


In 1982, she founded the Arab Women's Solidarity Association and her intense activity in favor of women's liberation made her the target of death threats from radical Islamists.


In 1992, she was placed under government “protection” against her will, which forced her to flee the country in 1993 and settle in the United States, where she taught at Duke, Washington, Harvard, Yale, Georgetown, Columbia, Berkeley and Florida State. She was also a teacher at the Sorbonne in Paris.


Return to Egypt


In 1996, she returned to Cairo, where she taught at the university and continued the fight against Egyptian conservatism, being accused of insulting Islam and threatened with prison in 2001, 2007 and 2008. She saw herself primarily as a novelist, but remained politically active. She used her candidacy in the 2005 presidential election to expose the shallowness of Egypt's democracy. In 2011, she joined the demonstrations against President Hosni Mubarak's government in Cairo's Tahrir Square.

 


One of her plays, God Resigns at Summits, from 2006, put her on trial for apostasy (the act of denying something, usually related to the renunciation of one's religion or religious faith) and heresy by the University's high religious authorities. By Al Azhar (2008). The work remains banned in Egypt.


Nawal El Saadawi's Feminism


Flávia Abud Luz, PhD in Human and Social Sciences at the Federal University of ABC (UFABC) wrote an important essay on Nawal El Saadawi's feminism. I summarized it below. At the end of the page, I leave the link to the full text.


Careful observations throughout her childhood and adolescence allowed her to question the notion of gender hierarchy through the social distinctions made between girls and boys, and later women and men.


The fact that El Saadawi was part of a middle-class and well-educated family did not exempt her from having in her youth the projection of the aforementioned ideals regarding the role that the Egyptian woman would occupy in society: the role of the wife.




The discomfort that her texts caused, these “sharp words”, was precisely in this work of focusing on what for the author was an important wound of Egyptian society: violence (physical, psychological and sexual) inflicted on women because of a moral rigidity that appropriates religion as a form of legitimation.

 

El Saadawi (2002) argues that FGM (Female Genital Mutilation) is not a religious custom, but a practice prior to the insertion of Islam (in the 7th century) that accommodated itself to the patriarchal and capitalist structures of Arab societies over time. In this sense, the practice became an aspect linked to family honor and the chastity of women, as it met the “patriarchal dilemma” of guaranteeing the family’s heredity and the succession of property (or assets), preventing them from being handed over to children. Generated in a relationship with a male of another family or lineage.




El Saadawi vehemently questions the gender inequality present in the right of inheritance (women inherit half of what men do), as well as the idea present in some legal schools that a woman needed her father's consent to marry, even if he had already reached the age of majority.


The censorship promoted to El Saadawi's work in the 1980s was, above all, the result of religious pressure. The author describes it this way: “My life was caught in the crossfire of state security forces and terrorist movements that concealed their goals behind a religious facade.


The relevance of El Saadawi's work can be seen in the relevance of the issues addressed by her, such as female genital mutilation (FGM), domestic violence (in its physical, psychological and sexual forms), and family laws (which guide topics such as the rights of women and men in marriage, divorce and child custody). These claims inspired scholars in Egypt and the Middle East to reflect on the status of women.


Among the various female voices that El Saadawi inspired, I highlight here the Egyptian writer Mona Eltahawy, who in her work highlights the importance of women's role in fighting for their family, social and economic rights in a political context marked by authoritarian governments such as the Egypt.



Academic education

El Saadawi completed his studies at Nabeweya Moussa Girls' Secondary School and became a boarder at Helwan Girls' Secondary School, where he majored in Science (1945). He studied as a fellow at Cairo University's renowned Kasr Alainy School of Medicine (1949-1954). He graduated in psychiatry in 1955.


Professional qualification


Nawal worked as a resident physician at Kasr Alainy University Hospital, in health centers. In 1958, she joined the Department of Thoracic Diseases at the Ministry of Health in Cairo and Giza.

 

She completed a master's degree in public health at Columbia University in New York. In 1966, she was appointed director general of health for Egypt. She served as Deputy Secretary General of the Medical Association of Egypt and was editor of the journal Health (1968-1974).


From 1973 to 1976, she worked at the Faculty of Medicine at Ain Shams University in Cairo, investigating female neuroses. From 1979 to 1980, she was a consultant for the UN Women in Africa and Middle East program.


 Awards


In 2004, she received the North-South Prize from the Council of Europe and the Sean MacBride Prize from the International Office for Peace in 2012. She became known as “the Simone de Beauvoir of the Arab world” for her positions against female genital mutilation. (and male) and the Islamic veil.


Warrior's Rest


Nawal El Saadawi died in a Cairo hospital on March 21, 2021. Three times divorced, she was the mother of two daughters who, unlike her, but thanks to her, never felt the cold of a razor cutting into their flesh and above all, to lacerate their spirits, until the end of days.




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MARY WOLLSTONECRAFT, THE PRECURSOR OF FEMINISM IN EUROPE

  Mary Wollstonecraft Godwin , English writer and philosopher, was the second of seven children in a family wealth that became impoverished ...